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The Social History of Smoking

George Latimer Apperson

Chapter 12:

An article which appeared in the Morning Post of February 20, 1913, may be regarded as a sign of the times. It was entitled "A Plea for the Pipe: By one who Smokes it." "I should like," said the writer, "pipe-men of all degrees to ask themselves whether the time has not really arrived to enter a protest against the convention which forces the pipe into a position of inferiority, and exalts to a pinnacle of undeserved pre-eminence the cigar, and still more the cigarette ... why should it be considered a mark of vulgarity, of plebeianism, to inhale tobacco-smoke through the stem of a briar, and the hall-mark of good breeding to finger a cigar or dally with that triviality and travesty of the adoration of My Lady Nicotine—a cigarette?" To these questions there can be but one answer: and the future, there can be little doubt, will emphasize that answer, and abolish the unmeaning convention.

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The Social History of Smoking

George Latimer Apperson

Chapter 15:

Addison, in the twenty-eighth Spectator, April 2, 1711, took note of the severance which had taken place between sign and trade, and of the absurdity that the sign no longer had any significance. After satirizing first, the monstrous conjunctions in signs of "Dog and Gridiron," "Cat and Fiddle" and so forth; and next the absurd custom by which young tradesmen, at their first starting in business, added their own signs to those of the masters under whom they had served their apprenticeship; the essayist goes on to say: "In the third place I would enjoin every shop to make use of a sign which bears some affinity to the wares in which it deals. What can be more inconsistent than to see ... a tailor at the Lion? A cook should not live at the Boot, nor a Shoe-maker at the Roasted Pig; and yet for want of this regulation, I have seen a Goat set up before the door of a perfumer, and the French King's Head at a sword-cutler's."

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